Mark 15 | NASB1995 Bible | YouVersion (2024)

15

Jesus before Pilate

1Early in the morning the chief priests with the elders and scribes and the whole #Or SanhedrinCouncil, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate. 2Pilate questioned Him, “Are You the King of the Jews?” And He *answered him, It is as you say.” 3The chief priests began to accuse Him harshly. 4Then Pilate questioned Him again, saying, “Do You not answer? See how many charges they bring against You!” 5But Jesus made no further answer; so Pilate was amazed.

6Now at the feast he used to release for them any one prisoner whom they requested. 7The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection. 8The crowd went up and began asking him to do as he had been accustomed to do for them. 9Pilate answered them, saying, “Do you want me to release for you the King of the Jews?” 10For he was aware that the chief priests had handed Him over because of envy. 11But the chief priests stirred up the crowd to ask him to release Barabbas for them instead. 12Answering again, Pilate said to them, “Then what shall I do with Him whom you call the King of the Jews?” 13They shouted back, “Crucify Him!” 14But Pilate said to them, “Why, what evil has He done?” But they shouted all the more, “Crucify Him!” 15Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified.

Jesus Is Mocked

16The soldiers took Him away into the palace (that is, the Praetorium), and they *called together the whole Roman #Or battalioncohort. 17They *dressed Him up in purple, and after twisting a crown of thorns, they put it on Him; 18and they began to acclaim Him, “Hail, King of the Jews!” 19They kept beating His head with a #Or staff (made of a reed)reed, and spitting on Him, and kneeling and bowing before Him. 20After they had mocked Him, they took the purple robe off Him and put His own garments on Him. And they *led Him out to crucify Him.

21They *pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.

The Crucifixion

22Then they *brought Him to the place Golgotha, which is translated, Place of a Skull. 23They tried to give Him wine mixed with myrrh; but He did not take it. 24And they *crucified Him, and *divided up His garments among themselves, casting lots for them to decide what each man should take. 25It was the #I.e. 9 a.m.third hour when they crucified Him. 26The inscription of the charge against Him read, “THE KING OF THE JEWS.”

27They *crucified two robbers with Him, one on His right and one on His left. 28[#Early mss do not contain this vAnd the Scripture was fulfilled which says, “And He was numbered with transgressors.”] 29Those passing by were hurling abuse at Him, wagging their heads, and saying, “Ha! You who are going to destroy the temple and rebuild it in three days, 30save Yourself, and come down from the cross!” 31In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “He saved others; He cannot save Himself. 32Let this Christ, the King of Israel, now come down from the cross, so that we may see and believe!” Those who were crucified with Him were also insulting Him.

33When the #I.e. noonsixth hour came, darkness fell over the whole land until the #I.e. 3 p.m.ninth hour. 34At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?” 35When some of the bystanders heard it, they began saying, “Behold, He is calling for Elijah.” 36Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, “Let us see whether Elijah will come to take Him down.” 37And Jesus uttered a loud cry, and breathed His last. 38And the veil of the temple was torn in two from top to bottom. 39When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!”

40There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome. 41When He was in Galilee, they used to follow Him and minister to Him; and there were many other women who came up with Him to Jerusalem.

Jesus Is Buried

42When evening had already come, because it was the preparation day, that is, the day before the Sabbath, 43Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus. 44Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. 45And ascertaining this from the centurion, he granted the body to Joseph. 46Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb. 47Mary Magdalene and Mary the mother of Joses were looking on to see where He was laid.

Mark 15 | NASB1995 Bible | YouVersion (2024)

FAQs

What is the meaning of mark chapter 15? ›

This chapter records the narrative of Jesus' passion, including his trial before Pontius Pilate and then his crucifixion, death and entombment. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in Matthew 27, Luke 23, and John 18:28–19:42.

What is the verse 15 in Mark 15? ›

15 ¶ And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

What does Mark 15/17 say? ›

ESV And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. NIV They put a purple robe on him, then twisted together a crown of thorns and set it on him.

What is the meaning of Mark 15 23? ›

In Mark 15:23, Jesus refused a drink and therefore millions, if not billions, of lives will be saved. Because “he did not take” the “wine mixed with myrrh,” the will of the triune God was accomplished. His chosen people were redeemed.

What is the prayer for Mark 15? ›

O Father, help me to never be ashamed of Jesus. After what he endured for me, I want to faithfully stand by him and to courageously stand up for him. Fill me with the Holy Spirit and with genuine courage to honor you and your Son, no matter the cost.

What is the main message in Mark? ›

In summary, Mark's Gospel is a narrative proclamation that Jesus is the Messiah and Son of God, whose death and resurrection paid the penalty for our sins and achieved victory over Satan, sin, and death. With this joyful announcement comes the call to all believers for faith and cross-bearing discipleship.

What does Mark 15/16 say? ›

ESV And the soldiers led him away inside the palace (that is, the governor's headquarters), and they called together the whole battalion. NIV The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers.

What does numbers 15 mean in the Bible? ›

"The Meaning of Numbers: The Number 15

The number 15 in the Bible pictures rest, which comes after deliverance, represented by fourteen. The 15th day of the first Hebrew month (Nisan) is the first day of the Feast of Unleavened Bread, a day of rest for the children of Israel (and for Christians).

What is the verse 29 in Mark 15? ›

29* Those passing by reviled him, shaking their heads and saying,i “Aha! You who would destroy the temple and rebuild it in three days, 30save yourself by coming down from the cross.”

What does mark 15/34 mean? ›

ESV And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” NIV And at three in the afternoon Jesus cried out in a loud voice, 'Eloi, Eloi, lema sabachthani?' (which means 'My God, my God, why have you forsaken me?') .

What does Mark 15 31 mean? ›

During Jesus' sacrifice on the cross, He bears the judgment of the sin of mankind. He is not on the cross because He cannot save Himself. He is there voluntarily, to save others. And Only when He is finished will He save Himself (John 10:17–18). Context Summary.

What does Mark 15 6 mean? ›

Roman rulers may release a prisoner if a mob gathers and demands strongly, usually with shouting. This is, indeed, what the crowd of Jews do. Pilate is not offering this as a gesture of mercy; he's negotiating with a mob. Context Summary.

What happens in Mark 15 46? ›

ESV And Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb.

What is the reflection of mark 15 1 39? ›

Journey to Calvary: Mark 15:1-39

From the unjust trial before Pilate to the agonizing moments on the cross, we witness the depth of Jesus' love and the extent of His obedience to the Father's will.

What does Mark 15 1-15 teach us? ›

These verses begin the chapter in which Mark describes the slaying of "the Lamb of God, who takes away the sin of the world." It is a part of the Gospel history which should always be read with peculiar reverence. We should call to mind, that Christ was cut off, not for Himself, but for us.

What is the true meaning of Eloi Eloi Lama Sabachthani? ›

Mark 15:34: And at the ninth hour, Jesus shouted in a loud voice, "Eloi, Eloi, lama sabachthani?" which is translated, "My God, my God, for what have you forsaken me?"

What does dust and unto dust you shall return mean? ›

It's a phrase that comes from the Old Testament, Genesis 3:19, where God says something like “…. for dust thou art, and unto dust shalt thou return.” ( KJV) It is allegedly based on God's creation of man, Adam, “from the dust of the Earth”, and that when he dies, he will return to the dust from which God created him.

Who is Joseph in Mark 15? ›

Gospel narratives

Matthew 27 describes him simply as a rich man and disciple of Jesus, but according to Mark 15, Joseph of Arimathea was "a respected member of the council, who was also himself looking for the kingdom of God". Luke 23 adds that he "had not consented to their decision and action".

What is the abomination of desolation in Mark? ›

"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.

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